2009年4月27日星期一

La Befana


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shantiniketan leather wallets ladies fasion handbag ny texasdior bags best replica bag plastic wrapping bags wholesale bag handbag silver hand bags housewares and bags paulk smith handbags Three Befane with their brooms.La Befana is a character in Italian folklore who delivers presents to children throughout Italy, in a similar way to Saint Nicholas or Santa Claus. The character may have originated in Rome, then spread as a tradition to the rest of Italy.A popular belief is that her name derives from the festival of Epiphany, but there is evidence to suggest that Befana is descended from the Sabine/Roman goddess named Strina. In the book Vestiges of Ancient Manners and Customs, Discoverable in Modern Italy and Sicily by Rev. John J. Blunt (John Murray, 1823), the author says:"This Befana appears to be heir at law of a certain heathen goddess called Strenia, who presided over the new-year's gifts, 'Strenae,' from which, indeed, she derived her name.[1] Her presents were of the same description as those of the Befanaigs, dates, and honey.[2] Moreover her solemnities were vigorously opposed by the early Christians on account of their noisy, riotous, and licentious character".[3]In popular folklore Befana visits all the children of Italy on the eve of the 6th of January to fill their socks with candy and presents if they are good or a lump of coal or dark candy if they are bad. Being a good housekeeper, many say she will sweep the floor before she leaves. The child's family typically leaves a small glass of wine and a plate with a few morsels of food, often regional or local, for the Befana.She is usually portrayed as an old lady riding a broomstick through the air wearing a black shawl and is covered in soot because she enters the children's houses through the chimney. She is often smiling and carries a bag or hamper filled with candy, gifts, or both.Contents1 Legend 2 History 3 La Befana today 4 Poems & Songs 5 Notes 6 External links // LegendChristian legend has it that La Befana was approached by the magi (the biblical three kings) a few days before Christ's birth. They asked for directions to where the baby Jesus was, but she did not know. She provided them with shelter for a night, as she was considered the best housekeeper in the village with the most pleasant home. They invited her to join them on the journey to find the baby Jesus, but she declined, stating she was too busy with her housework. Later, La Befana had a change of heart, and tried to search out the astrologers and Jesus. That night she was not able to find them, so to this day, La Befana is searching for the baby Jesus. She leaves all the good children toys and candy, while the bad children get coal or bags of ashes.Another Christian legend takes a slightly darker tone as La Befana was an ordinary woman with a child whom she greatly loved. However, her child died, and her resulting grief maddened her. Upon hearing news of Jesus being born, she set out to see him, delusional that he was her son. She eventually met Jesus and presented him with gifts to make him happy. The infant Jesus was delighted, and he gave La Befana a gift in return; she would be the mother of every child in Italy.Also, popular tradition avers that if one sees La Befana one will receive a thump from her broomstick, as she doesn't wish to be seen. This aspect of the tradition may be designed to keep children in their beds while parents are distributing candy (or coal) and sweeping the floor on Epiphany Eve.HistoryMany people believe that the name Befana is derived from the Italians' mispronunciation of the Greek word epifania or epiphaneia (Greek, ????????? = appearance, surface, English: epiphany). Others point to the name being a derivative of Bastrina, the gifts associated with the goddess Strina. In the book Domestic Life in Palestine, by Mary E. Rogers (Poe & Hitchcock, 1865) the author notes:"But an 'Essay on the Fine Arts,' by E. L. Tarbuck, led me to believe that this custom is a relic of pagan worship, and that the word "Bastrina" refers to the offerings which used to be made to the goddess Strenia. We could hardly expect that the pagans who embraced Christianity could altogether abandon their former creeds and customs. Macaulay says, "Christianity conquered paganism, but paganism infected Christianity; the rites of the Pantheon passed into her 'worship, and the subtilties of the Academy into her creed.' Many pagan customs were adopted by the new Church. T. Hope, in his 'Essay on Architecture,' says: 'The Saturnalia were continued in the Carnival, and the festival with offerings to the goddess Strenia was continued in that of the New Year'" page 408An interesting theory connects the tradition of exchanging gifts to an ancient Roman festivity in honour of Ianus and Strenia (in Italian a Christmas gift is called strenna), celebrated at the beginning of the year, when Romans were used to giving each other presents.The tradition of La Befana appears to incorporate other...(and so on)


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